society
Tuesday, December 12, 2006
Origin and Usage
The English word society emerged in the 15th century and is derived from the French société. The French word, in turn, had its origin in the Latin societas, a "friendly association with others," from socius meaning "companion, associate, comrade or business partner." Implicit in the meaning of society is that its members share some mutual concern or interest, a common objective or common characteristics.
In political science, the term is often used to mean the totality of human relationships, generally in contrast to the State, i.e., the apparatus of rule or government within a territory:
- "I mean by it [the State] that summation of privileges and dominating positions which are brought into being by extra-economic power... I mean by Society, the totality of concepts of all purely natural relations and institutions between man and man..." [1]
In the social sciences society has been used[citation needed]to mean a group of people that form a semi-closed social system, in which most interactions are with other individuals belonging to the group.
According sociologist Richard Jenkins, the term addresses a number of important existential issues facing people:
1. How humans think and exchange information – the sensory world makes up only a fraction of human experience. In order to understand the world, we have to conceive of human interaction in the abstract (i.e., society). 2. Many phenomena cannot be reduced to individual behavior – to explain certain conditions, a view of something "greater than the sum of its parts" is needed. 3. Collectives often endure beyond the lifespan of individual members. 4. The human condition has always meant going beyond the evidence of our senses; every aspect of our lives is tied to the collective. [2]
Evolution Of Societies
Gerhard Lenski, a sociologist, differentiates societies based on their level of technology, communication and economy: (1) hunters and gatherers, (2) simple agricultural, (3) advanced agricultural, (4) industrial.[3] This is somewhat similar to the system earlier developed by anthropologists Morton H. Fried, a conflict theorist, and Elman Service, an integration theorist, who have produced a system of classification for societies in all human cultures based on the evolution of social inequality and the role of the state. This system of classification contains four categories:
- Hunter-gatherer bands, which are generally egalitarian.
- Tribal societies in which there are some limited instances of social rank and prestige.
- Stratified structures led by chieftains.
- Civilizations, with complex social hierarchies and organized, institutional governments.
Over time, some cultures have progressed toward more-complex forms of organization and control. This cultural evolution has a profound effect on patterns of community. Hunter-gatherer tribes settled around seasonal foodstocks to become agrarian villages. Villages grew to become towns and cities. Cities turned into city-states and nation-states.[4]
